Unidentified and unmarked graves are everywhere in Australia. In the Kimberley region of Western Australia, many of the unmarked graves in cemeteries are those of Aborigines. Buried in a strange custom and a strange country, their relatives were unable to fill their traditional mortuary rights.
“… When people were buried in the ground in a strange place it caused much more upset then the death itself.
“It was the white person’s way. Old people used to be buried in a cave. It was strange … new culture. Strange to the old people. Our people …”
Just last week saw the burial of 70 sets of indigenous remains recovered from the crumbling pioneer cemetery at Fitzroy Crossing. The whites had long been removed to safer ground, but the blacks were left to wash into the mighty Fitzroy River as the rivers banks eroded away.
Northwest of Fitzroy Crossing is the town of Derby. Like so many Australian cemeteries, Derby Cemetery tells a story of segregation. There are some fantastic information boards at the cemetery that aim to preserve the area’s dark history. I’ve summed them up here:
DIVIDED BY RACE AND RELIGION
The area of the old Derby Cemetery nearest the road is generally called the Pioneer Cemetery, while the bush at the back is referred to as the Aboriginal or Old Native Cemetery. Under the WA Aborigines Act 1905, anybody coming within five chains (20 metres) of a group of two or more Aboriginals could be fined 200 pound or imprisoned or both. Some people think that this segregation is the reason Aboriginals were buried separately.
Aboriginal burials were not recorded. That’s why many Aboriginal people in Derby don’t know where their relatives were laid to rest.
After the ‘yes’ vote of the 1967 Referendum, Aboriginal people were counted in the national census. Not surprisingly, more Aboriginal names began to appear in the burial register. Following the 1965 Equal Wages determination many station owners were unable or unwilling to pay equal wages to their Aboriginal workers. Up until this point, they’d been unpaid, working for just food, clothing and tobacco rations. Redundant workers sought shelter in towns like Derby, and the cemetery became more important to them, although graves continued to be unmarked.
BURIALS – NO TIME TO WASTE
It’s hot in the Kimberley. A lack of mortuary refrigeration meant that burials usually happened on the same day as death. Digging a grave by hand was hard work in the hard soil. There was no on-site water supply. The oil drums that still lie in the Aboriginal cemetery were probably used to cart water to soften the ground.
Coffins were ordered from Perth and sent by steamship in sections and then assembled when they got to Derby. The Police Department held the coffins for Aboriginal burials, however Aboriginal people who died in the local ‘native hospital’ were buried in blankets.
WHERE ARE THE HEADSTONES?
The Derby Pioneer and Aboriginal Cemetery was in use for nearly 90 years, but the headstones represent only a handful of the people buried there. There are only 73 headstones but more than 500 burials recorded in the existing burial registers. There are many other graves whose names were not recorded. Most belong to Aboriginal people. A fantastic 2007 community project researched all this information and its appears on information boards at the cemetery itself. Its aim was ensure the area’s history was preserved and to make sure the Aboriginal people buried in Derby were properly commemorated. In consultation with the Aboriginal community including Nyikina Elders and Mowanjum Aboriginal community, they’ve done a wonderful job:
Project coordinator: Mandy Gadsdon. Oral history collection: Colleen Hattersley Historical Research: Colleen Hattersley, Kath Mills.
ABOUT THE BLOGGER: Lisa Herbert is a cemetery wanderer, journalist and author of The Bottom Drawer Book: an after death action plan, an informative and amusing workbook and funeral planning guide for those who want to prepare for the inevitable. The second edition is available in Australia for $18.95, including postage.