Rick White is a former funeral director from Tamworth in north west New South Wales. He retired after decades in the funeral business but still dabbles in funerals occasionally, lending a shoulder and his expertise to family and long-time friends when needed.
I sat down with him and asked him basic questions about what we should do when someone dies.
Who should we call when someone dies in the home?
Call the police or your local doctor.
“You can be with your loved one for a few hours if that’s what you’d like. If you’re not sure about what to do, the police are very good and very understanding and they’ll ring the doctor and the funeral director.
“The first thing we need, as a funeral director, is a death certificate.” If the deceased is known to the local doctor and the doctor knows there’s a illness that has likely caused death then it’s likely they’ll supply the death certificate.
However, if the cause of death isn’t obvious, the deceased will go to the coroner.
What does the coroner do?
The coroner identifies the cause of death and if often done at the mortuary at the local hospital.
“Let them know if you have money problems or you can’t afford anything over the top. They’re very understanding. One of the biggest costs is the coffin. The next biggest cost is the funeral director’s service fee.
“Included in that fee is the hearse, looking after the deceased person, certificate costs such as death certificates and cremation certificates if they’re going to be cremated.”
Certifying a cremation: two certificates needed
“You need a doctor to say that the person is not still alive and you need one from a general practitioner or the coroner (giving permission to cremate). And you need the closest person to the deceased or spouse to sign that (permit to cremate).” The reason for needing two certificates is because there’s obviously no going back.
You’re welcome to leave any comments and questions on this blog and if I can’t answer them I’ll get Rick to. The answers will appear in another blog in a few weeks.
ABOUT THE BLOGGER: Lisa Herbert is a cemetery wanderer, journalist and author of The Bottom Drawer Book: an after death action plan, an informative and amusing workbook and funeral planning guide for those who want to prepare for the inevitable. It is available in Australia for $24.95, including postage (Additional postage of AU$9 is payable for overseas orders). She enjoys telling the stories of the dead because they reveal so much of our history and way of life.
Meet Maree Bolding. She’s a funeral celebrant and a passionate volunteer at the Central Victoria crematorium. Yes, while many of her friends may volunteer at the local hospital, Maree spends her free time at the crematorium in Bendigo, doing her bit to give the deceased a respectful and loved farewell.
I use the term ‘loved’ because, as Maree gave me a tour of the cremation facilities, it was obvious she loves what she does and is committed to treating the deceased like they would be treated if they were still alive.
“I call them by name. I talk to them.
“I’ve been given a big responsibility to care for these people on behalf of their families,” she said.
And care for them she does. Upon leaving the crematorium there was little doubt that I wanted someone like Maree to attend to someone I cared about. She offered great care to people who could no longer speak for themselves.
Unfortunately it seems not all in the funeral industry share the same ethics.
There’s a damning allegation that has thrust Queensland’s funeral industry and lack of regulation into the spotlight and has reaffirmed the general population’s scepticism about an industry often thought of, rightly or wrongly, as deceitful and manipulative.
The story of this alleged dodgy behaviour by a small funeral business has received widespread coverage and has seen thousands of people taking to social media to voice their disgust. I’ve been following those online conversations and this is where is gets interesting.
1.People are appalled
Overwhelmingly, people are saying how atrocious allegations of coffin-swapping are. No surprise here.
Many are saying they had always suspected such a practice was common-place. I’m not convinced of that. However, my chats with funeral directors have made it obvious that some of them believe it does happen. Interestingly on ABC Radio today, Darren Eddy from the Australian Funeral Directors Association said he’d never heard of “coffin swapping”.
2.Distrust of the industry
Without a doubt, Facebook comments reveal a widespread and deep distrust of the funeral industry. No real surprise there either. It’s unfortunate because the industry as a whole is trying harder than ever before to be more transparent. But it only takes the odd rogue operator to render those efforts null and void.
3.People have NO idea about the price of coffins.
Much of the online discussion revolved around the price of the coffin and why anyone would want to burn such an expensive, $1,700 coffin. Well, $1,700 is actually not an expensive coffin. To be honest, it’s on the cheaper side. Many people said they don’t want to be wasteful and they’re happy to be buried in a cheap pine box. Great! Let’s just hope they tell their families their wishes for a cheaper and more environmentally conscious option. (I’ve written The Bottom Drawer Book: an after death action plan for that very reason.)
Hardwood coffins can easily reach the $10,000 mark. Sure, they’re beautiful but is it practical to burn or bury such expensive bits of wood that took decades to grow? Many people think it is and that’s why funeral directors offer these high-end coffins as options.
4. People are open to the idea of rental coffins.
Not many funeral directors offer this option but rental coffins are actually a thing. Tobin Brothers, for example, offer a “chipboard inner capsule encased in a solid timber outer shell, which is removed prior to cremation”. You might think a rental coffin might be an inexpensive option. Wrong. Tobin Brothers offer the option for $1,700.
5.Would Government regulation stop “coffin swapping”?
Cemetery and crematoria infrastructure in Qld is either run by Local Government or private enterprise. There’s no consistent or over-arching regulation that keeps an eye on these. In Victoria however, crematoria are run by Trusts, with the trustees appointed by the State Government. This means there’s no real incentive or opportunity to operative unscrupulously to make a quick buck.
Does the Qld community want more State Government regulation when it comes to cremations? In this case, the online response seems to indicate that the answer is YES.
6. The discussion: people are talking!!
If nothing else, this claim of coffin swapping certainly has people talking, and that’s a good thing. Thousands of people have taken to social media and given the issue measured thought and are openly taking about what they want for their funeral and sharing their own experiences of the funeral industry. It’s revealing that the discussion about the inevitable isn’t necessarily seen as morbid these days. Times are changing and people want to be better informed.
Where to now?
With dark stories like coffin swapping around, how can you ensure your beloved family member gets the farewell you want for them?
Start by doing your homework. Meet your funeral directors. Ask for a tour of their facilities. Do this with some mates now, instead of at a time when you’ve lost a loved one, are grieving and not making clear decisions.
Just like you’d research a bathroom renovation and get quotes, do the same with several funeral directors. I’ve not met a funeral director yet who wouldn’t welcome a potential client’s questions.
In Queensland there’s a voluntary Code of Conduct that aims to ensure funeral directors are transparent and ethical. Ask if they’re signatories to that Code. Also, are they members of the Australian or their state Funeral Directors Association?
While this alleged “coffin swapping” incident is horrifying, don’t let it dictate your entire view of the funeral industry. There are passionate people like Maree Bolding who consider it a privilege to care for your loved one on their final journey. I’m positive she’s not the only one.
It’s easy to look past the colourful monuments that surround the large, majestic and eye-catching temples of south-east Asia. In size and elegance, there’s no comparison.
Yet outside these magnificent houses of respect and worships, there are a plethora of smaller buildings. They may just look like decoration but each of these ‘stupas’ house the created remains of several generations – with the urns of family elders placed on the top shelf of three orternal shelves and subsequent generations on the lower shelves. Much expense is spent on these little buildings. Traditionally they held the possessions of those departed but, these days, they house the cremated remains of family members.
While Cambodia is a poor country with many families struggling to even reach the poverty line, a lot of money is spent on stupas. This stupa below is being built about an hour from Siem Reap. The cost? About US$3,000, which is an extraordinary amount when some Cambodians struggle to make $1.50 per day.
For westerners, temples are an intriguing unknown. Am I allowed in? Why do have to take my shoes off? What religion is practiced here? Will I burst into flames if I enter? A myriad of religions are practiced often side-by -side and often with elements of several religions combining. You’ll be excused for confusing Buddhism, Hinduism and Animism which all seem to go hand in hand in countries like Cambodia. While most Cambodians identify as Buddhists, Hinduism, for example, influences significant events such as weddings and funerals, and the use of astrology to determine the most appropriate dates for important occasions.
Buddhists believe in cremations and that’s why there are crematoriums very close to most temples. Here, in a village not far from near Siem Reap, this wagon is offered free to anyone using the nearby crematorium. Inside is the body in a bamboo coffin. The ceremonial casket is not burned and lives to provide pomp and ceremony for other village members for years to come. Mourners bring wood to fuel the cremation which usually takes about three hours.
While tens of thousands of tourists flock to the well-known temples of Ankor Wat, few realise they’re scampering through crematoriums as well as temples. Pre Rup temple was a Hindu temple built in 961AD (Yes, it’s more than 1,000 years old!). It’s believed funerals took place at this temple, with two crematoriums within the temple itself – one for men, one for women.
So the next time you’re in Asia or India keep an eye out for both crematoriums and stupas. You’ll be surprised how common they are and the pride of place they hold. It’s the opposite approach to that of western society and its treatment of the dead and their remains isn’t it?
ABOUT THE BLOGGER: Lisa Herbert is a cemetery wanderer, journalist and author of The Bottom Drawer Book: an after death action plan, an informative and amusing workbook and funeral planning guide for those who want to prepare for the inevitable. The second edition is available in Australia for $24.95, including postage. (Overseas orders will incur an additional AU$8 postage.) Lisa enjoys telling the stories of the dead because they reveal so much of our history and way of life.
As you look skywards tonight, you might just see some particularly special fireworks.
The scattering of ashes via fireworks is taking off. These days there are several companies that offer the service for both people and pets.
Fourth generation pyrotechnician Andrew Howard is co-ordinating 75 fireworks shows in towns and cities across the country tonight. While none of those events include someone’s ashes, he told ABC Darwin that ashes being spread using fireworks is becoming more popular.
“We got our first inquiry over a decade ago. It was a little bit weird but it’s certainly very common now.”
“We do several throughout the year but there won’t be any on New Year’s Eve this year,” said Mr Howard.
Ashes are put into handmade aerial shell fireworks that are launched high into the sky over the location sought by the client, usually somewhere of significance to the deceased or their friends and family. The colour of the fireworks becomes an important component of the ceremony, with the colour chosen to reflect the personality of the deceased.
In 2010 the Sydney Harbour New Year’s fireworks incorporated the ashes of two dogs, Gyprock and Zeus. They were the beloved pets of Craig Hull, who has since become a successful pyrotechnician. His company, Ashes to Ashes, specialises in “the scattering of one’s cremated ashes by way of a beautiful and spectacular fireworks display”.
Mr Hull’s first clients were Mikala and Stephanie Dwyer. The sisters sent their mum and grandmother up in fireworks in Sydney in 2014. Speaking to The Feed, Mikala said the ashes had been “hanging around for quite some time”.
“My grandmother’s been hanging around in cupboards since 1994 so this is a way of setting her free a bit,” said Mikala.
“My mother loved fireworks so this was the perfect thing.”
“It seemed totally right and I realise it’s not right for everyone, but for us it was quite wonderful,” she said.
What do you think? Would you like to go out with a bang at a memorial service with a difference? You can make your wishes known in your will or simply tell your loved ones or write down your wishes in The Bottom Drawer Book: an after death action plan.
I hope you have a safe and memorable New Year’s Eve. Enjoy the fireworks! And I’d love to know your thoughts about sending your friends and family skywards.