Rick White is a former funeral director from Tamworth in north west New South Wales. He retired after decades in the funeral business but still dabbles in funerals occasionally, lending a shoulder and his expertise to family and long-time friends when needed.
I sat down with him and asked him basic questions about what we should do when someone dies.
Who should we call when someone dies in the home?
Call the police or your local doctor.
“You can be with your loved one for a few hours if that’s what you’d like. If you’re not sure about what to do, the police are very good and very understanding and they’ll ring the doctor and the funeral director.
“The first thing we need, as a funeral director, is a death certificate.” If the deceased is known to the local doctor and the doctor knows there’s a illness that has likely caused death then it’s likely they’ll supply the death certificate.
However, if the cause of death isn’t obvious, the deceased will go to the coroner.
What does the coroner do?
The coroner identifies the cause of death and if often done at the mortuary at the local hospital.
“Let them know if you have money problems or you can’t afford anything over the top. They’re very understanding. One of the biggest costs is the coffin. The next biggest cost is the funeral director’s service fee.
“Included in that fee is the hearse, looking after the deceased person, certificate costs such as death certificates and cremation certificates if they’re going to be cremated.”
Certifying a cremation: two certificates needed
“You need a doctor to say that the person is not still alive and you need one from a general practitioner or the coroner (giving permission to cremate). And you need the closest person to the deceased or spouse to sign that (permit to cremate).” The reason for needing two certificates is because there’s obviously no going back.
Meet Maree Bolding. She’s a funeral celebrant and a passionate volunteer at the Central Victoria crematorium. Yes, while many of her friends may volunteer at the local hospital, Maree spends her free time at the crematorium in Bendigo, doing her bit to give the deceased a respectful and loved farewell.
I use the term ‘loved’ because, as Maree gave me a tour of the cremation facilities, it was obvious she loves what she does and is committed to treating the deceased like they would be treated if they were still alive.
“I call them by name. I talk to them.
“I’ve been given a big responsibility to care for these people on behalf of their families,” she said.
And care for them she does. Upon leaving the crematorium there was little doubt that I wanted someone like Maree to attend to someone I cared about. She offered great care to people who could no longer speak for themselves.
Unfortunately it seems not all in the funeral industry share the same ethics.
There’s a damning allegation that has thrust Queensland’s funeral industry and lack of regulation into the spotlight and has reaffirmed the general population’s scepticism about an industry often thought of, rightly or wrongly, as deceitful and manipulative.
The story of this alleged dodgy behaviour by a small funeral business has received widespread coverage and has seen thousands of people taking to social media to voice their disgust. I’ve been following those online conversations and this is where is gets interesting.
1.People are appalled
Overwhelmingly, people are saying how atrocious allegations of coffin-swapping are. No surprise here.
Many are saying they had always suspected such a practice was common-place. I’m not convinced of that. However, my chats with funeral directors have made it obvious that some of them believe it does happen. Interestingly on ABC Radio today, Darren Eddy from the Australian Funeral Directors Association said he’d never heard of “coffin swapping”.
2.Distrust of the industry
Without a doubt, Facebook comments reveal a widespread and deep distrust of the funeral industry. No real surprise there either. It’s unfortunate because the industry as a whole is trying harder than ever before to be more transparent. But it only takes the odd rogue operator to render those efforts null and void.
3.People have NO idea about the price of coffins.
Much of the online discussion revolved around the price of the coffin and why anyone would want to burn such an expensive, $1,700 coffin. Well, $1,700 is actually not an expensive coffin. To be honest, it’s on the cheaper side. Many people said they don’t want to be wasteful and they’re happy to be buried in a cheap pine box. Great! Let’s just hope they tell their families their wishes for a cheaper and more environmentally conscious option. (I’ve written The Bottom Drawer Book: an after death action plan for that very reason.)
Hardwood coffins can easily reach the $10,000 mark. Sure, they’re beautiful but is it practical to burn or bury such expensive bits of wood that took decades to grow? Many people think it is and that’s why funeral directors offer these high-end coffins as options.
4. People are open to the idea of rental coffins.
Not many funeral directors offer this option but rental coffins are actually a thing. Tobin Brothers, for example, offer a “chipboard inner capsule encased in a solid timber outer shell, which is removed prior to cremation”. You might think a rental coffin might be an inexpensive option. Wrong. Tobin Brothers offer the option for $1,700.
5.Would Government regulation stop “coffin swapping”?
Cemetery and crematoria infrastructure in Qld is either run by Local Government or private enterprise. There’s no consistent or over-arching regulation that keeps an eye on these. In Victoria however, crematoria are run by Trusts, with the trustees appointed by the State Government. This means there’s no real incentive or opportunity to operative unscrupulously to make a quick buck.
Does the Qld community want more State Government regulation when it comes to cremations? In this case, the online response seems to indicate that the answer is YES.
6. The discussion: people are talking!!
If nothing else, this claim of coffin swapping certainly has people talking, and that’s a good thing. Thousands of people have taken to social media and given the issue measured thought and are openly taking about what they want for their funeral and sharing their own experiences of the funeral industry. It’s revealing that the discussion about the inevitable isn’t necessarily seen as morbid these days. Times are changing and people want to be better informed.
Where to now?
With dark stories like coffin swapping around, how can you ensure your beloved family member gets the farewell you want for them?
Start by doing your homework. Meet your funeral directors. Ask for a tour of their facilities. Do this with some mates now, instead of at a time when you’ve lost a loved one, are grieving and not making clear decisions.
Just like you’d research a bathroom renovation and get quotes, do the same with several funeral directors. I’ve not met a funeral director yet who wouldn’t welcome a potential client’s questions.
In Queensland there’s a voluntary Code of Conduct that aims to ensure funeral directors are transparent and ethical. Ask if they’re signatories to that Code. Also, are they members of the Australian or their state Funeral Directors Association?
While this alleged “coffin swapping” incident is horrifying, don’t let it dictate your entire view of the funeral industry. There are passionate people like Maree Bolding who consider it a privilege to care for your loved one on their final journey. I’m positive she’s not the only one.
Dealing with a death in the family is hard. Trying to make sense of Queensland’s death-care and funeral rules and regulations is pretty difficult too because it’s all a bit of a confusing mess.
Ahead of Dying to Know Day on August 8, a day to bring to life conversations about death, dying and bereavement, I’ve spent days trawling through Queensland Government legislation, calling councils, chatting with cemetery operators and funeral directors, contacting hospitals and even visiting my local cop shop.
Here’s what you need to know about funerals and burying dear ol’ dead Aunty Joan*.
(*Joan is a made-up person; a little feisty grandmother who always wore floral dresses, swore a lot, enjoyed gardening, drove an old Corolla and drank cheap whiskey.)
1. Qld’s legislation regarding death care, funerals and cemeteries is a confusing mess.
Queensland doesn’t even have stand-alone legislation governing burials, cemeteries or funerals. There are more than a dozen Acts that make small mentions of them here and there but even combined they don’t provide a lot of guidance. Unlike most of the other states, Queensland has a confusing web of rules, regulations and blaring omissions. The Law Reform Commission attempted to work through some of those in its Review of the Law in Relation to the Disposal of a Dead Body in 2011 and recommended lots of changes to Queensland laws and regulations but none of that has come to fruition.
There used to be a Cemeteries Act but that was repealed in the mid-1990s with the intention of introducing fabulous and thorough legislation soon after. But it all got too hard and cemetery and burial responsibilities were hand-balled to Local Government. While local councils have done a good job initiating their own local laws and managing this stuff, inconsistencies remain between local government areas.
2. Signing up to Queensland’s Funeral Industry Code of Conduct is voluntary.
Funeral directors around the country are working hard to redeem themselves after some pretty damning reports and inquiries in which the industry was accused of a lack of transparency and taking advantage of vulnerable people. These days there is a Queensland Funeral Industry Code of Conduct which aims to protect customers and ensure they are not pressured into buying products and services. This voluntary Code also endeavours to “ensure clients fully understand what is and is not included in the funeral plan or package they purchase” and “provide clients with accurate and timely information about the range and price of their services and products, including low-cost options”.
Not all funeral directors have signed up to this Code of conduct. And unlike states like New South Wales, funeral directors in Queensland don’t even have to be licensed.
So how is the quality of care afforded to dear ol’ Aunty Joan and her family regulated?
Um… It’s not.
3. Funeral services are bloody expensive and so are burials.
An increasing number of funeral directors now display funeral packages and their costs on their websites which makes shopping around when you’re grieving much less challenging. As well as funeral brokers, there are also some funeral comparison websites that can help find the type of service and price you’re after. Some of those websites are run by industry, others are not.
One of those independent ones is GatheredHere which has a database of costings for about 700 funeral options and companies around the country. Website founder Colin Wong said the site had 8,000 visits in June, proving the internet generation now expects online product comparisons and reviews.
“They’re accustomed to it and the demographic now demands it. ”
Colin said he established the website because he wanted to protect vulnerable consumers.
“I want them to know there’s a range of options, cost-effective options. And a funeral service is different and separate to the disposal of the body.”
Country funerals and interments are much cheaper than in the city, mainly because real estate is much cheaper. Mark McGowan oversees 12 cemeteries for Southern Downs Regional Council. He tells me the average cost of a full funeral service and burial in Warwick Cemetery is between $10,000 and $13,000.
4. Now that I know how expensive funerals and burials are, do I have to have a funeral?
Finally, some good news! No, you do not have to have a funeral and you’ll be surprised by the growing number of people taking that option. To cater for that there are now lots of funeral directors happy to provide a very simple body disposal service.
After 15 years in the funeral business, and disillusioned by the huge cost grieving families had to pay to farewell their loved ones, Tim Button and mortician wife Casey started Just Cremate Me.
“It pissed me off watching so many funeral companies make so much money. It was wrong to charge grieving people like that,” he said.
Just Cremate Me is a small south-east Queensland business set up to offer a cremation service, including transport and a family viewing. Families can also help wash and dress their loved one in Tim’s parlour (which looks like a comfy lounge room) before Aunty Joan is driven to a crematorium in a cheap, cardboard coffin. The family later picks up the ashes from the crematorium and then quite possibly takes a trip around the world with the money they’ve saved by not having a funeral. (Thanks Aunty Joan!) One of Tim’s unattended cremations costs $1,250 – about a quarter of the price of a really basic funeral service.
The popularity of an inexpensive, simple cremation has even surprised Tim. After just one year in operation, Just Cremate Me cremates 40 people per month, and Tim says the reasons behind his service’s popularity isn’t necessarily financial.
“Some people just don’t see the need for an expensive funeral. Sometimes families are overseas or interstate and only get together once a year so it’s at that time when they will hold a memorial for the person.”
“I’ve cremated multi-millionaires,” said Tim Button.
Watching the rise in demand for the direct cremation model is David Molloy from the Queensland Cemeteries and Crematoria Association. After nearly 30 years in the funeral business, he believes the importance of a funeral should not be underestimated.
“Without one, the grieving process isn’t able to start. A funeral doesn’t bring closure. It brings opening,” said David.
But he’s quick to point out that a funeral needn’t be a formal event held in a chapel or cemetery.
“It could be held at someone’s house. It’s a ritual, a memorial, a chance to simply talk, tell stories, laugh and cry. It’s for friends as well as family,” he said.
5. Do I have to use a funeral director?
No, but with so much confusion around Queensland’s rules and regulations it sure makes it easier. Do It Yourself death-care and funerals are not unheard of and there is certainly an increased interest in taking care of dear ol’ Aunty Joan home for a vigil instead of sending her away with a stranger.
The paperwork is pretty straight forward. You need to register a death and apply for the death certificate with the Department of Justice and Attorney General.
HOWEVER, the problem you might encounter is that some cemeteries will only liaise with a funeral director, not Aunty Joan’s daughter. For example, the 12 cemeteries managed by Brisbane City Council will only deal with funeral directors. It’s a different story on the Southern Downs where the Brethren religious community organise their own funerals.
6. Can I put dear ol’ dead Aunty Joan in the back of my ute?
Yes, you can.
Weekend at Bernie’s is a 1989 black comedy in which one of the main characters is dead.
While it might seem like a scene from “Weekend At Bernie’s“, you can transport dear ol’ dead Aunty Joan in the back of your ute (or the Corolla) in Queensland. While the New South Wales legislation clearly outlines its rules for the private transport of the dead, Queensland rules and regulations are a bit of a debacle in this space.
It’s cut and dry in NSW — you can transport a body as long as the journey is less than eight hours and Aunty Joan isn’t infectious. I’ve had coffee with one lady in NSW who moved a man’s body from an unhelpful funeral director’s premises to a house for a home vigil using an old van, four blokes and a door.
Yes, a door.
In Queensland, the Coroners Act makes no mention of private body transport; neither does the Cremations Act. The Public Health Act briefly makes mention of not spreading an infectious disease. Section 236b of the Criminal Code makes it “an offence for a person, without lawful justification, to improperly or indecently interfere with, or offer any indignity to a dead human body”. That seems to leave itself wide open for interpretation and that’s why I sought clarification at my local police station.
“That’s revolting,” was the response from the woman at the counter when I asked about the private transport of Aunty Joan. So I made a more official inquiry to the Queensland Police Service and received this response:
“The QPS is not in a position to answer these questions – this depends on individual circumstance and it is not something that QPS has come across at this time and as such is a hypothetical.”
The consensus among the industry folk I’ve chatted with is that the private transport of bodies is allowed, though one did admit that funeral directors are probably better equipped and therefore are able to do it in a more dignified manner. But, in another example of the confusion and ignorance in Queensland’s rules and regulations, some hospitals will not release a body to anyone other than a funeral director. That’s despite it being “legal for any person that has the authority to control the body to take physical possession of the body as long as the death was not from an infectious disease”. (Section 3.2.2 It’s Your Funeral Report, Sandra van der Laan, Sydney Business School).
7. Bodies at home and home vigils.
The subject of death, dying and funerals was only until recently very taboo. Of late there has been a noticeable shift in thinking and people are looking to take more control. But there’s still a long way to go. Mackay funeral director Belinda Hassan said, “As a society we’ve been conditioned not to deal with death. We become immune to it.”
She told me many people want their loved one taken to a funeral home soon after they die in the home.
“They want them out of sight as soon as possible,” said Belinda.
But not everyone wants to shift dear ol’ Aunty Joan off to a funeral home as soon as she dies in front of the telly. Home vigils can offer families a personal and private opportunity to say goodbye and connect with family members and friends during a time of grief.
A body can be kept in the home for a few days, often laid out in the bedroom or lounge room while life goes on around them and loved ones come and go. Obviously the body may undergo some changes during that time and the air con will have to be turned on, but people who do take part in home vigils report it to be a very positive experience.
Shop around and prepare.
But home vigils aren’t for everyone, and that’s okay. Dealing with death and grief is a personal journey and there are people who can help guide you through the process. For most, it starts with a funeral director. Don’t be afraid to shop around and ask questions. Ask for an itemised quote and check out if they funeral director you’ve called has signed up to Queensland’s Code of conduct. And remember, just because you decide not to spend $15,000 on dear ol’ Aunty Joan doesn’t mean you didn’t think she was the best aunt ever.
An even better way to make the funeral decision process easier is to discuss your wishes before you or a family member dies. It needn’t be a long or morbid discussion and it will help clear up any confusion when the time comes. I wrote a book called The Bottom Drawer Book: the after death action plan that’s practical, colourful and filled with dad jokes to help make that happen. Your ideas, funeral plans, and life’s reflections will sit quietly in its pages until they’re needed, which most likely won’t be anytime soon.
I felt sad that anyone in her life who wanted to have a discussion about death or their terminal illness or their funeral plans wouldn’t be able to. They would be abruptly and rudely shot down in flames.
Thankfully there are people very open to the idea of talking about death and dying. These are the death doulas.
I recently attended a death doula workshop where, for two days, 15 like-minded people learned about the role of a death doula, death mid-wife or end-of-life consultant.
Some were planning to become death doulas while others, like me, just wanted to learn about the emerging service being offered to the dying and/or their families. Death doulas have been around for years, but they’re only now becoming known in more conventional circles.
So, what is a death doula?
First and foremost, it’s someone comfortable talking about death and dying.
It’s someone who bridges the gap between the dying and their families or partners. Sometimes it’s someone who simply helps the dying person to die – holding their hand, explaining things, offering assurances, or simply being there if there is no-one else is.
You see, it’s a challenging and confronting time when someone is close to death. It’s an emotional time that can sometimes see common sense go out the window. Grief fuels sometimes unhelpful emotions and actions, family arguments and confusion. And it’s not uncommon for the wants and needs of the patient to become secondary to the wants and fears of family members.
How often does a mother try to please her children? Let’s face it – when people are nearing death they don’t feel like eating or drinking. They don’t necessarily want their family sitting beside them either, staring and waiting for the next breath to come. Yet the loving daughter pleads for their mum to eat so as to stay strong, hoping for a miracle. But when is enough? When is it time to let go? There comes a time when it simply “is time to die” and the circle of life ends. A death doula can remind family of this. A death doula can offer a balanced eye and hand during these times, offering spiritual care, psychological and social support. They can be someone to talk with.
It’s a paid role. Death doulas are usually hired by the family of the person who is nearing their end of life, but the doula’s responsibility remains with the dying. They’re paid an hourly rate, or can be hired on daily or weekly terms.
A doulas after-death role
If they haven’t already, when the time comes death doulas an also help organise home vigils and home funerals. (Yes, you don’t have to use a funeral director, and the body can be taken home from the hospital.) Doulas can help facilitate discussions with funeral directors and they can ensure that grief-stricken partners aren’t taken advantage of when making funeral decisions.
Awareness of end-of-life consultants or death doulas isn’t widespread and some in the medical profession are yet to be convinced of their worth. But as our population continues to age at an ever-increasing rate, hospitals and nursing homes come under more pressure, and medical staff become busier, the role of those death doulas willing to sit with and reassure the dying, to listen to and speak for the dying will become even more important.
Lisa Herbert is a journalist and author. The second edition of The Bottom Drawer Book: an after death action plan is available online in Australia for $18.95. Order here.
I shared my death doula training experience with these amazing people. (I’m 4th from the right)
Thankfully I realised I was at the wrong funeral before entering the chapel on the outskirts of Brisbane. I quickly checked my diary and saw Alan’s funeral was at 2pm. It was midday. I jumped in my car and made my getaway, thanking my lucky stars that A. I didn’t have to sit through the wrong funeral (I would have felt like a funeral fraud!), and B. I hadn’t missed Alan’s funeral.
It seems I’m not alone in attending the wrong funeral. Sharing my embarrassment on social media, friends and Twitter followers shared their experiences too.
A friend wrote: “When my brother died, following the official service, he was taken to the cemetery to be buried with our dad. One of our cousins was running late to the graveside and bolted in and took his place, just as they were carrying the coffin from the car to the grave. Except it was the wrong funeral!!! He’d stop at the first one as there were two that day and he was in haste. Our brother used to do funny things like that so it was actually extremely hilarious to us. The other family were quite confused!”
On Twitter, Damon says he was backpacking in rural Ireland when he found it odd that the town he was in was very quiet and pubs empty, except for one. “Pub was buzzing, free food too.” It was an hour before he realised he’d crashed a wake.
“😧 Locals very understanding,” he writes.
Raelene from WA tells me one of her relatives went to the wrong funeral: “My aunt did same re my father. Funerals 300kms apart. She said she ‘didn’t know anyone’! Wonder why!”
Rachel responded from Geelong: “I drove 2.5 hours a day early for one once.”
And my friend’s dad said (*warning – Dad joke): “I once went to my funeral and, in shock, I woke up. Realising I was still here, I decided to go back to sleep.”
BTW – While Alan’s funeral was very sad (they always are when people die relatively young and unexpectedly), I found myself chuckling a couple of times. The Priest was from Brisbane Boys College (BBC) so he was obviously used to engaging with youth using a bit of wit. Alan liked a party and the Priest reminded the gathering there were no hangovers in heaven. There was a downside though. He said there was no drunkeness either – you can drink as much as you like, enjoying the great taste, but not feel the alcoholic effects. Hmmm. I enjoy the tipsy feeling from a couple of champagnes in the sun as much as anybody so I figure I’m not ready for heaven just yet, but just in case, I have a copy of The Bottom Drawer Book: the after death action plan”.
It’s easy to look past the colourful monuments that surround the large, majestic and eye-catching temples of south-east Asia. In size and elegance, there’s no comparison.
Yet outside these magnificent houses of respect and worships, there are a plethora of smaller buildings. They may just look like decoration but each of these ‘stupas’ house the created remains of several generations – with the urns of family elders placed on the top shelf of three orternal shelves and subsequent generations on the lower shelves. Much expense is spent on these little buildings. Traditionally they held the possessions of those departed but, these days, they house the cremated remains of family members.
While Cambodia is a poor country with many families struggling to even reach the poverty line, a lot of money is spent on stupas. This stupa below is being built about an hour from Siem Reap. The cost? About US$3,000, which is an extraordinary amount when some Cambodians struggle to make $1.50 per day.
For westerners, temples are an intriguing unknown. Am I allowed in? Why do have to take my shoes off? What religion is practiced here? Will I burst into flames if I enter? A myriad of religions are practiced often side-by -side and often with elements of several religions combining. You’ll be excused for confusing Buddhism, Hinduism and Animism which all seem to go hand in hand in countries like Cambodia. While most Cambodians identify as Buddhists, Hinduism, for example, influences significant events such as weddings and funerals, and the use of astrology to determine the most appropriate dates for important occasions.
Buddhists believe in cremations and that’s why there are crematoriums very close to most temples. Here, in a village not far from near Siem Reap, this wagon is offered free to anyone using the nearby crematorium. Inside is the body in a bamboo coffin. The ceremonial casket is not burned and lives to provide pomp and ceremony for other village members for years to come. Mourners bring wood to fuel the cremation which usually takes about three hours.
While tens of thousands of tourists flock to the well-known temples of Ankor Wat, few realise they’re scampering through crematoriums as well as temples. Pre Rup temple was a Hindu temple built in 961AD (Yes, it’s more than 1,000 years old!). It’s believed funerals took place at this temple, with two crematoriums within the temple itself – one for men, one for women.
So the next time you’re in Asia or India keep an eye out for both crematoriums and stupas. You’ll be surprised how common they are and the pride of place they hold. It’s the opposite approach to that of western society and its treatment of the dead and their remains isn’t it?
It’s become increasingly obvious there are many people who are keen to be a prepared for the inevitable, even though that may not be any time soon. They also want to take the pressure off their loved ones when the time comes. Western society typically labels any talk about death and funerals ‘morbid’ but, thankfully, that antiquated idea is slowly changing. You see, the first edition of The Bottom Drawer Book has sold out and I get emails from people telling me how it has helped them.
“Our 22 year old son is dying and while we have generally discussed his wishes, this book will make things easier. I have ordered 4 books for all the family so we can all sit down and fill in our books together so that our beautifully amazing son won’t be the only one making the hard decisions and we can make it light-hearted and fun. Thank you for making a difficult discussion so much easier.”
I’m not going to lie. I cried when I got that email. Humbled almost beyond comprehension, it made me so glad I followed through on a crazy idea to write an after death action plan.
Three years later and the second edition is out. There are only a couple of changes.
Advance care plans
I’ve included a section on Living Wills. In other words, these are simply your plans for your future medical care.
The Royal Australian College of General Practitioners estimates one in four of us will not be able to make medical care decisions as we near our end of life. That’s where what’s called ‘advance care plans’ come in. It’s a list of your wishes, including who you want to talk to your doctors on your behalf, if you’re too out of it to make any sense. Your plan can outline what procedures you want or don’t want eg. do you want to be resuscitated? Do you want feeding tubes removed? It can outline where you’d prefer to die and even if you want your dog or cat with you.
While advance care plans aren’t necessarily legally binding they will help your doctors and family make health care decisions if you can’t. Each Australian state and territory have different regulations and terminology when it comes to care plans and health directives so ask your GP or local health care about them. There’s also some good information online. This website HERE has links to each state’s documents. There’s also info about appointing an enduring power of attorney or enduring guardian. The person or people you nominate for this job can make financial, lifestyle and health decisions on your behalf if you’re not well enough too.
Facebook legacy contacts
The second edition of The Bottom Drawer Book also includes some updated information from Facebook about what happens to your Facebook page if you die. As mentioned in the first edition, you can choose to have your page deleted or memorialised. Having your page memorialised means your page becomes somewhere your friends can share memories and leave comment. Facebook has now also introduced the ability for you to nominate a legacy contact who takes control of parts of your Facebook page. That person won’t be able to see your messages or delete any of your content or friends, but they can post updates (such as funeral information), change your profile picture and accept friend requests.
We live so much of our life online these days that when we die there’s an awful lot of information, photos, blogs, videos etc that will be left orbiting cyber space. You have the ability to manage what happens to all that stuff. All it takes is a little preparation, and that’s where The Bottom Drawer Book: an after death action plan comes in. It costs $18.95 which includes delivery within Australia.
As you look skywards tonight, you might just see some particularly special fireworks.
The scattering of ashes via fireworks is taking off. These days there are several companies that offer the service for both people and pets.
Fourth generation pyrotechnician Andrew Howard is co-ordinating 75 fireworks shows in towns and cities across the country tonight. While none of those events include someone’s ashes, he told ABC Darwin that ashes being spread using fireworks is becoming more popular.
“We got our first inquiry over a decade ago. It was a little bit weird but it’s certainly very common now.”
“We do several throughout the year but there won’t be any on New Year’s Eve this year,” said Mr Howard.
Ashes are put into handmade aerial shell fireworks that are launched high into the sky over the location sought by the client, usually somewhere of significance to the deceased or their friends and family. The colour of the fireworks becomes an important component of the ceremony, with the colour chosen to reflect the personality of the deceased.
In 2010 the Sydney Harbour New Year’s fireworks incorporated the ashes of two dogs, Gyprock and Zeus. They were the beloved pets of Craig Hull, who has since become a successful pyrotechnician. His company, Ashes to Ashes, specialises in “the scattering of one’s cremated ashes by way of a beautiful and spectacular fireworks display”.
Mr Hull’s first clients were Mikala and Stephanie Dwyer. The sisters sent their mum and grandmother up in fireworks in Sydney in 2014. Speaking to The Feed, Mikala said the ashes had been “hanging around for quite some time”.
“My grandmother’s been hanging around in cupboards since 1994 so this is a way of setting her free a bit,” said Mikala.
“My mother loved fireworks so this was the perfect thing.”
“It seemed totally right and I realise it’s not right for everyone, but for us it was quite wonderful,” she said.
What do you think? Would you like to go out with a bang at a memorial service with a difference? You can make your wishes known in your will or simply tell your loved ones or write down your wishes in The Bottom Drawer Book: an after death action plan.
I hope you have a safe and memorable New Year’s Eve. Enjoy the fireworks! And I’d love to know your thoughts about sending your friends and family skywards.
ABOUT THE BLOGGER: Lisa Herbert is a cemetery wanderer, journalist and author of The Bottom Drawer Book: an after death action plan, an informative and amusing workbook for those who want to prepare for the inevitable. The second edition is available in Australia for $18.95, including postage. You can buy here.
Welcome to a blog about the inevitable. While it’s not for everyone, there are a lot of people who like the idea of having a say in their own farewell. Some people tell me it’s because they don’t want their family burdened with the task and others tell me it’s to ensure everyone has a good time at the funeral!
My interest in western society’s perception of death and dying was sparked as a teen after reading several books written by renowned psychiatrist Elisabeth Kübler-Ross. The works, inspired by Dr Kübler-Ross’ work with terminally ill patients, were groundbreaking at the time. Never before had the emotional needs of the dying been given attention by the medical profession.
Nearly 50 years on and many people are still reluctant to talk about the inevitable. However, while researching The Bottom Drawer Book, I found that once the discussion began, people opened up and gave their mortality some measured thought. All they needed was someone to initiate the discussion. And that’s where The Bottom Drawer Book comes in. Its aim is to start the conversation.